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Peirce and diagrams: two contributors to an actual discussion review each other

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Abstract

The following two review papers have a common origin. Pietarinen’s book Signs of Logic (2006) and Stjernfelt’s book Diagrammatology (2007) were both published in the same Synthese Library Series being published by Springer. The two books also share the common topic of diagrammatic reasoning in Charles Peirce’s work. Beginning in a conference Applying Peirce held in Helsinki in conjunction with the World Congress of Semiotics in June 2007, two authors have commented upon these books under the headline of Synthese Library Book Session on several occasions, including the Aarhus meeting on Signs and Meaning held in February 2008, the Diagrammatology and Diagram Praxis workshop in Lisboa in March 2009, and the Peirce and Early Analytic Philosophy symposium in Helsinki in June 2009. Therefore, these two review papers form a continuing discussion on the contributions Peirce’s diagrammatic epistemology and logic will have to a broad range of issues at the intersections of philosophy, logic, cognitive sciences and beyond.

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Notes

  1. The received linear system of logic formalization is often referred to as the Frege–Russell–Peano system, but it actually originates in Peirce’s “Algebra of Logic” from the 1880s. The Existential Graphs from the years around 1900 thus forms an explicit alternative to Peirce’s own earlier system.

  2. Roberts (1973) is the only published source on Peirce’s logic of potentials.

  3. I am grateful to Risto Hilpinen’s suggestion that the logic of potentials may differ from other parts of EGs in that the higher-order diagrams are no longer languages.

  4. The overall diagrammatism of EGs, in their ‘endoporeutic’ meaning and in the way ligatures (networks of quantificational lines) function, raises further doubts about the viability of compositional semantics in general (Pietarinen 2005).

  5. This is not far removed from the ways in which analytic philosophers have analysed action: by assuming that actions are preceded by intentions to act. Fulfilling these intentions by volitional action materialises the action created in the mind. Yet both phenomenological and analytic approaches put the cart before the horse and are different from Peirce’s which seeks no ‘proper place’ for intentions at the forefront of action. Action precedes forms of knowing and our actions are guided by general habits of acting in certain ways in certain kinds of situations.

  6. Peirce writes, “I have found few books on logic so instructive. I do not mean that the reader will find Lange’s views exactly reproduced in this work, by any means, upon a single topic. But it has influenced me considerably, and I can recommend it as one of the very few works on logic that I have found too short” (CP 2.76). “Upon the nature of proof see Lange, Logische Studien, who maintains that deductive proof must be mathematical; that is, must depend upon observation of diagrammatic images or schemata” (CP 2.782; Dictionary of Philosophy and Psychology 2, p. 359).

  7. Peirce was the likely author of Bain’s Logic review published in the Nation 11, 4 August 1870, 77–78. The reviewer attacks Bain for “ignoring all logical writings not English”, which is “the more reprehensible, as logic has by no means received its greatest development in England”.

  8. Husserl to Bain’s “Part first, Appendix B”, Hua XII: 372, and Peirce to “Logic, Pt. I, Bk. I, chap. iii, sec. 27”. See CP 2.551, where Peirce quotes from Bain 1870, pp. 109–110 (the word “called” should be “named”).

  9. The paragraph published in the Collected Papers reads as follows: “How many writers of our generation (if I must call names, in order to direct the reader to further acquaintance with a generally described character—let it be in this case the distinguished Husserl), after underscored protestations that their discourse shall be of logic exclusively and not by any means of psychology (almost all logicians protest that on file), forthwith become intent upon those elements of the process of thinking which seem to be special to a mind like that of the human race, as we find it, to too great neglect of those elements which must belong, as much to any one as to any other mode of embodying the same thought” (CP 4.7, 1906).

  10. See e.g. Pietarinen and Snellman (2006) and Pietarinen (2011a).

  11. “[W]hen I say that Existential Graphs put before us moving pictures of thought, I mean of thought in its essence free from physiological and other accidents” (CP 4.8). See also Pietarinen (2011b).

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Pietarinen, AV., Stjernfelt, F. Peirce and diagrams: two contributors to an actual discussion review each other. Synthese 192, 1073–1088 (2015). https://doi.org/10.1007/s11229-015-0658-8

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