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On the Computation of Meaning, Language Models and Incomprehensible Horrors

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Artificial General Intelligence (AGI 2023)

Part of the book series: Lecture Notes in Computer Science ((LNAI,volume 13921))

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Abstract

We integrate foundational theories of meaning with a mathematical formalism of artificial general intelligence (AGI) to offer a comprehensive mechanistic explanation of meaning, communication, and symbol emergence. This synthesis holds significance for both AGI and broader debates concerning the nature of language, as it unifies pragmatics, logical truth conditional semantics, Peircean semiotics, and a computable model of enactive cognition, addressing phenomena that have traditionally evaded mechanistic explanation. By examining the conditions under which a machine can generate meaningful utterances or comprehend human meaning, we establish that the current generation of language models do not possess the same understanding of meaning as humans nor intend any meaning that we might attribute to their responses. To address this, we propose simulating human feelings and optimising models to construct weak representations. Our findings shed light on the relationship between meaning and intelligence, and how we can build machines that comprehend and intend meaning.

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Notes

  1. 1.

    We note that Grice later expanded upon the notion of m-intent [4, 5], and that there are other widely accepted descriptions of meaning (Russell, Frege, Searle, Davidson, Wittgenstein, Lewis, Kripke etc.), some of which we touch upon as part of our formalism. However, paper length limits what we discuss.

  2. 2.

    The vocabulary \(\mathfrak {v}\) we single out represents the sensorimotor circuitry with which an organism enacts cognition - their brain, body, local environment and so forth.

  3. 3.

    e.g. \(Z_s\) is the extension of s.

  4. 4.

    Mind, body, local environment etc.

  5. 5.

    The corresponding \(L_{\mathfrak {v}_\mathfrak {o}}\) is all sensorimotor activity in which the organism may engage.

  6. 6.

    Note that this assumes qualia, preferences and so forth are part of physical reality, which means they are sets of declarative programs.

  7. 7.

    A symbol system is every task to which one may generalise from one’s experiences. Only finitely many symbols may be entertained. In claiming our formalism pertains to meaning in natural language we are rejecting arguments, such as those of Block and Fodor [15], that a human can entertain an infinity of propositions (because time and memory are assumed to be finite, which is why \(\mathfrak {v}_\mathfrak {o}\) is finite).

  8. 8.

    How an organism responds to a sign that means nothing is beyond this paper’s scope.

  9. 9.

    Members of a species tend to have similar feelings, experiences and thus preferences.

  10. 10.

    Albeit with some preference for simplicity imparted by regularisation.

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Acknowledgement

Appendices available on GitHub [1], supported by JST (JPMJMS2033).

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Bennett, M.T. (2023). On the Computation of Meaning, Language Models and Incomprehensible Horrors. In: Hammer, P., Alirezaie, M., Strannegård, C. (eds) Artificial General Intelligence. AGI 2023. Lecture Notes in Computer Science(), vol 13921. Springer, Cham. https://doi.org/10.1007/978-3-031-33469-6_4

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