Abstract
This paper argues that formal models of coherence are useful for constructing a legal epistemology. Two main formal approaches to coherence are examined: coherence-based models of belief revision and the theory of coherence as constraint satisfaction. It is shown that these approaches shed light on central aspects of a coherentist legal epistemology, such as the concept of coherence, the dynamics of coherentist justification in law, and the mechanisms whereby coherence may be built in the course of legal decision-making.
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Notes
Putnam (1981, pp. 132–133).
Wintgens (2007, forthcoming).
Coherence theories of legal justification have been very popular in the last decades. While few legal scholars would endorse an account of legal justification in terms of coherence, the view that coherence is at least an important ingredient of legal justification is widely shared in contemporary legal theory. For a discussion of the current state of the coherence theory in law, see Amaya (2006, chapters 1 and 2).
Alchourrón et al. (1985).
For the rationality postulates for expansion and representation theorems, see Gärdenfors (1988, pp. 48–52).
For a statement of the postulates for revision, see Gärdenfors (1988, pp. 52–60).
These six postulates are called the ‘basic set’ of postulates. Two further postulates for contractions with respect to conjunctions are added: ‘intersection’, i.e., K ÷ p ∩ K ÷ q ⊆ K ÷ p&q, and ‘conjunction’, i.e., If p ∉ K ÷ p&q, then K ÷ p&q ⊆ K÷p. The former requires that the beliefs that are both in the contracted set K ÷ p and K ÷ q, are also in the contraction of K by p and q. The last postulate expresses the idea that everything that is retained in K ÷ p&q is also retained in K ÷ p.
The most detailed argument for a coherentist interpretation of AGM has been provided by Gärdenfors (1990)—reprinted in Gärdenfors (2005). In this work, Gärdenfors contrasts AGM with an alternative approach to belief revision, namely, Doyle’s Truth Mantainance System (TMS), which, in his view, follows the foundations theory. Dolye has agreed with Gärdenfors concerning the epistemological interpretation of AGM and TMS, but argued that TMS provides the most practical means of mechanizing coherence approaches in Dolyle (1992). For a critique of the view that AGM may be plausibly interpreted as a version of coherentism, see Hansson and Olsson (1999) and Schaffer (2002).
See Sect. 4 below.
Hansson and Olsson (1999).
Klein and Warfield (1994).
For a statement of the postulates and representation theorems for subtractive and additive consolidation, see Olsson (1998).
Olsson (1997b).
Olsson (1997b, p. 120).
Olsson (1999).
Fuhrmann (1997, pp. 80–85).
I borrow the term ‘re-interpretation’ from Conte (1999, p. 88).
Simon (2004, p. 85ff).
Sintonen and Kiikeri (2004, pp. 214–218).
Hansson (2004, p. 256).
The relevance of belief revision formalisms to the analysis of epistemological problems has been argued by Rott (2001, pp. 46–65) and (Hansson, 2004). On the connections between belief revision and issues in informal philosophy, see Hansson (2003). For a strong criticism of the utility of these formalisms for developing an epistemological theory, see Pollock and Gillies (2000).
Thagard and Verbeurgt (1998, p. 3).
As a matter of fact, the theory of explanatory coherence was proposed before the general theory of coherence as constraint satisfaction was developed.
See Thagard (2000), for a statement and discussion of the theories of deliberative, conceptual, analogical, perceptual, and deductive coherence.
Thagard (2006b).
Bench-Capon and Sartor (2001) have adapted Thagard’s approach to coherence to their theory of case-based reasoning as a kind of reasoning that involves theory construction, use, and theory evaluation. In this approach, cases are taken to provide evidence for the competing theories and cases, rules, and preferences are viewed as units. See also Bench-Capon and Sartor (2003, pp. 135–136). For a proposal as to how a theory of normative coherence for law could be developed on the basis of Thagard’s framework, see Amaya (2006, pp. 897–905).
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I am grateful to Jorge Cerdio, Rossella Rubino, and Frederick Schauer for comments on an earlier draft of this paper. I thank an anonymous reviewer for his comments.
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Amaya, A. Formal models of coherence and legal epistemology. Artif Intell Law 15, 429–447 (2007). https://doi.org/10.1007/s10506-007-9050-4
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DOI: https://doi.org/10.1007/s10506-007-9050-4