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Wherein is Human Cognition Systematic?

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Abstract

The “systematicity argument” has been used to argue for a classical cognitive architecture (Fodor in The Language of Thought. Harvester Press, London, 1975, Why there still has to be a language of thought? In Psychosemantics, appendix. MIT Press, Cambridge, pp 135–154, 1987; Fodor and Pylyshyn in Cognition 28:3–71, 1988; Aizawa in The systematicity arguments. Kluwer Academic Press, Dordrecht, 2003). From the premises that cognition is systematic and that the best/only explanation of systematicity is compositional structure, it concludes that cognition is to be explained in terms of symbols (in a language of thought) and formal rules. The debate, with connectionism, has mostly centered on the second premise-whether an explanation of systematicity requires compositional structure, which neural networks do not to exhibit (for example, Hadley and Hayward, in Minds and Machines, 7:1–37). In this paper, I will take issue with the first premise. Several arguments will be deployed that show that cognition is not systematic in general; that, in fact, systematicity seems to be related to language. I will argue that it is just verbal minds that are systematic, and they are so because of the structuring role of language in cognition. A dual-process theory of cognition will be defended as the best explanation of the facts.

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Acknowledgments

This work has been supported by the Spanish Ministry of Science and Innovation through project FFI2009-13416-C02, and by Fundación Séneca-Agencia de Ciencia y Tecnología de la Región de Murcia-II PCTRM 2007-10 (Proy. 11944/PHCS/09). Special thanks go to Paco Calvo for making possible the San José meeting where all this began.

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Gomila, A., Travieso, D. & Lobo, L. Wherein is Human Cognition Systematic?. Minds & Machines 22, 101–115 (2012). https://doi.org/10.1007/s11023-012-9277-z

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