Abstract
This literature review of the most prominent academic and non-academic publications in the last 10 years on the question of whether intelligent robots should be entitled to human rights is the first review of its kind in the academic context. We review three challenging academic contributions and six non-academic but important popular texts in blogs, magazines, and newspapers which are also frequently cited in academia. One of the main findings is that several authors base their critical views (i.e. views against recognizing human rights for robots) on misleading ethical and philosophical assumptions and hence offer flawed arguments regarding the moral and legal status of artificial intelligent robots and their possible claims to human rights. Our analysis sheds light on some of the complex and challenging issues related to the crucial question of whether intelligent robots with human-like capabilities are eventually entitled to human rights (or not).
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In the context of machines, it is important to distinguish between artificial narrow intelligence (ANI), which can be already attributed to machines which are excellent at one particular task such as playing chess or Go, and artificial general intelligence (AGI), which can be considered the very foundation of any human-like machine since it would give such a machine the capability to become an intelligent person who understands and learns like human beings. At this moment, no AGI machines exist and whether they ever will exist remains a matter of debate. For the purposes of this paper, we assume that the technological problems related to the creation of AGI machines can be resolved.
“I note that in my argument below, based upon ontological distinctions, animals and humans would fall into the same pertinent ontological category and automata in another, so this argument challenges arguments for automata rights based upon the fact that humans have recognized the need for animal welfare or rights, as there would still be a need to account for the ontological leap from animals/humans to automata “ [14, p. 372].
Wright argues that to deserve constitutional rights, one must have the capacity to meaningfully, subjectively, and genuinly care about the application, waiver or violation of that right [19, p. 624]. According to him, a robot’s knowledge that it may be permanently switched off does not give it the right not to be switched off, if the robot lacks any relevant plans or aspirations that could be blocked by turning it off.
Paola Cavalieri and Singer [23] initiated the so-called Great Ape project, which aimed to extend the moral circle beyond humanity so as to also include the great apes. Their main goal was to grant some basic rights to the non-human great apes—in particular the rights to life, liberty and freedom from torture.
We hold the view that human rights were not invented by human beings but were, rather, discovered by humans through means of reasoning. Of course, the milestone in the history of human rights is their codification in the UN Universal Declaration of Human Rights (1948), but it seems reasonable to hold the view that they existed (at least in some version) long before that time [29].
In our reading of Kamm, the importance of consciousness in the definition of moral status concerns the ability to reason. An individual can be conscious without having the ability to reason, but not vice versa. A being with full moral personhood, such as a typical adult human being, has the highest moral status, which commonly requires the ability to reason.
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This research is funded by the European Social Fund according to the activity ‘Improvement of researchers’ qualification by implementing world-class R&D projects of Measure No. 09.3.3-LMT-K-712.
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Gordon, JS., Pasvenskiene, A. Human rights for robots? A literature review. AI Ethics 1, 579–591 (2021). https://doi.org/10.1007/s43681-021-00050-7
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DOI: https://doi.org/10.1007/s43681-021-00050-7